The provisional hypotheses of 1972 appear to be less a ruptural betrayal than an experimental development (however controversial and contingent) in Tronti’s uniquely political theorizing of relations between workers’ struggle and capitalist development.
Now there are compañeras who can speak, who can give a talk, who can talk about care work, about global care chains…This has emerged through our everyday practice. In Territorio Doméstico, we are all equals, we all have different knowledges and we share them, giving each other strength and supporting one another.
The Marxist feminism of rupture is a method, a theoretical-political practice that reads Marx in order to channel him towards urgent political action, identifying the weaknesses of the Marxian analysis of the reproduction of the workforce.
The uprising of the YVs (Yellow Vests or the “mouvement des gilets jaunes”) and its persistent tenacity mark a point of no return. In our opinion, there is a before and an after the YVs. At least in Europe and in terms of class struggle.
What even the repression in Italy could not cancel was how seriously the so-called “workerists” took the whole dimension of human activity. That was an aspect of what made the extraparliamentary left in Italy different. It already contained, at least in embryo, the claims about who has produced what, who commands what, and who destroys what.
Not even a year into the Bolsonaro experience, it is still early to try to map the country’s varied fronts of resistance. But what follows provides at least some initial elements, touching on education, political scandal, the labor movement, feminist and black liberation fronts, state repression, tactical and strategic debates on the Left, the overweening legacy of the PT, and the meaning of fires in the Amazon.
If the figure of the worker can no longer be deduced from the forms of collective consciousness of a group (workers’ consciousness) otherwise objectively constituted – the working class – then it is necessary to build a new dispositif of investigation and analysis of the intellectual field of workers.
The sphere of social reproduction will be central not simply to defining schisms within the movement, but to defining the horizons of the struggle and the multiplication, both possible and preferable, of its sites. The battlefield of social reproduction is one on which we can move beyond the triptych: prices of petrol, buying power, and tax revolt.
Few media accounts have bothered to understand or record the multiple organizational processes and dynamics that underwrite it as a powerful social movement. The diverse, entwined histories behind the caravan-form – assemblies and related tactics and strategies for cultivating solidarity – seem beyond the frame of most discussions.
In this article we focus on what stands between the logic of capital and the way the struggles ended. We analyze, that is, the very process of conflict, in order to understand its composition and its dynamics of subjectivation, to understand the genealogy of the present and the various possibilities which acted in it, and to think about wealth, limits, and unresolved problems.