We expect history to provide us with explanations – to place the immediacy of experience within a wider story whose terms will be progressively elaborated and illuminated. Political action, which aims at intervening into history and altering its movement, has an entirely different kind of truth – a subjective truth produced in the act of participating.
Occupy Oakland’s call for a day-long general strike on November 2 has revived interest in the tactic, calls for which were also heard over the winter in Madison, Wisconsin. Yet the general strike is practically unknown today in the United States, functioning more as a rhetorical index of militancy than a serious proposal for unified action. In solidarity with this movement’s profound rupture in political language, we’ve selected a few important moments in the history of the concept to illustrate its potential directions.
The International Herbert Marcuse Society held its fourth biennial conference at the University of Pennsylvania. A mix of academics and activists, the conference represented yet another attempt to connect the two worlds. What better way than to have Angela Davis herself – renowned intellectual, renowned communist – share her thoughts with us on a chilly Friday night.
A general strike has been declared by the Oakland General Assembly. The original version of this song was the number one hit during the 1946 Oakland General Strike.
Everyone on the left has pointed out that the riots in London are rooted in capital’s assault on the working class, couched in the ideological language of austerity – and that this was the kindling sparked by the racist police brutality that culminated in the murder of Mark Duggan. But our task – like Marx’s task, when he defended the violent upheaval of the Silesian weavers – isn’t to give a moral evaluation of the riots, like schoolmasters diligently stacking the pros against the cons, but, rather, to grasp their specific character.