Those in search of theory to inform their political practice will find value in Newton’s treatment of the problems of race, nationalism, and internationalism, his speculations on the future of surplus populations and questions of class composition, and the role of information technology in future possibilities for struggle.
The logic of the thesis of intercommunalism is: imperialism leads to “reactionary intercommunalism” to “revolutionary intercommunalism” to pure communism and anarchy. Each of the concepts is in need of definition and redefinition.
Far from mainstream media coverage but at the heart of the autonomous organization of women’s struggle on the continent, the First International Gathering of Politics, Art, Sport, and Culture for Women in Struggle was held in Zapatista territory, Chiapas, Mexico, from March 8-10, 2018. Convoked by the women of the Zapatista Army for National Liberation (EZLN) and in what turned… Read more →
We know that the literal meaning of the word Utopia is no-place. It doubles as a word meaning a perfect world. Appropriately, the Latin American literary giant, Eduardo Galeano, who came from the continent which has gifted the world so many of this and last century’s attempts to reach the unreachable, gave us the very best spin on the word.… Read more →
I arrived in Turin with my parents in September of ‘68. It was the dawn of what would later become the workers’ ’69: the great absence – as I will argue – in the commemorations of these years, squeezed between the twentieth anniversary of the student struggles and the bicentenary of the French Revolution.
Last December Viewpoint hosted a roundtable discussion on Steve Wright’s seminal history of Italian workerism, Storming Heaven: Class Composition and Struggle in Italian Autonomist Marxism.
Nicos Poulantzas offered invaluable insights into the complexity of state apparatuses, articulating multiple relations between the state and the terrain of class struggle including the realm of production, and the myriad ways that the state functions as a crucial node in the (re)production of bourgeois class strategies.
On the fiftieth anniversary of May 1968, we reproduce two new oral histories with three women who took part in those turbulent events.
Melinda Cooper’s latest work tracks the politics of kinship in the era of neoliberalism, placing the centrality of “family values” discourse within the broader context of American social thought and post-Fordist economic transformation. In this interview, Viewpoint asks her about the key insights of her work and their implications for political struggles in the present.
If country music gave voice to many American farmers during the 20th century, what does it have to say about the fundamental shift in farm labor that is coming to define the 21st?