It’s only by acknowledging the roots of identity politics in the emancipatory movements of the past that we can begin the collective work of formulating a positive alternative.
Only a concrete analysis of our concrete situation can determine what role, if any, the black bloc can play in today’s movements.
November 8, 2016 – we may remember this as the day that the liberal elite of the American coasts learned of a world outside its Facebook feed.
Bernie Sanders’s run for President is over, but his campaign has left behind a coherent social democratic current in American politics. How did this current cohere, where is it heading, and what does this mean for radical politics today?
To make the most of the political opportunities created by the Sanders campaign, radicals need to develop new forms of organization that are appropriate to our historical conjuncture.
Today, amidst a changed political and class landscape, strategy should take precedence over fidelity to the received canon. The activities of social reproduction remain the field of powerful class antagonisms.
Easily one of the most important French editors and publishers of the 1950s, 60s, and 70s, François Maspero helped shape an entire intellectual terrain.
As one of the most important French editors and publishers of the 1950s, 60s, and 70s, François Maspero helped shape an entire intellectual terrain.
We founded Radical America in the 1960s to recuperate what was called, by radical historians in those years, a “useable past,” that is, something to build upon.
“I believe that the status of the state in current thinking on the Left is very problematic,” Stuart Hall wrote in 1984, in the midst of Margaret Thatcher’s war on the “enemy within.” He reflected on the legacy of the postwar period, which saw the extension of public services within the context of a vast expansion of the state’s intervention in social life.