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Consumption, Crime, and Communes: Making Political Meaning Out of Riots

Consumption, Crime, and Communes: Making Political Meaning Out of Riots

While Clover’s effort to historically situate and draw our attention to the riot as a form of anti-capitalist struggle outside of the workplace is certainly valuable, his insistence on interpreting its political value primarily through its relationship to the utopian keeps his analysis from accounting for the function and meaning that riots have for most of the people who participate in them, to say nothing of whether or not riot is really best understood through its relationship to consumption and circulation.

Disarticulating the Mass Picket

Disarticulating the Mass Picket

Clover argues against the continued viability of industrial strike organizing, suggesting that the time of the strike has passed, and that we now inhabit the time of the riot. But the conceptual and periodizing demarcations that Clover deploys in advancing these claims tend to obscure the actual forms of class struggle that broke forth during the supposed era of the strike – forms of struggle that may yet have something to offer us.

Limits to Periodization

Limits to Periodization

Can the riots really express and explicate our historical moment, serving as the “holographic miniature of an entire situation, a world-picture?” What I want to address here is the overarching principle that governs the composition of the book’s various conceptual elements, and which in the final analysis is Clover’s name for theory: periodization.