Last December Viewpoint hosted a roundtable discussion on Steve Wright’s seminal history of Italian workerism, Storming Heaven: Class Composition and Struggle in Italian Autonomist Marxism.
Nicos Poulantzas offered invaluable insights into the complexity of state apparatuses, articulating multiple relations between the state and the terrain of class struggle including the realm of production, and the myriad ways that the state functions as a crucial node in the (re)production of bourgeois class strategies.
On the fiftieth anniversary of May 1968, we reproduce two new oral histories with three women who took part in those turbulent events.
For Anglophone readers, Hans-Jürgen Krahl’s name is most distinctive as a marker for a possible alternative path within the Frankfurt Institute for Social Research. Yet setting aside speculation over varied intellectual genealogies, Krahl’s theoretical work is most distinctive because of the thoroughly conjunctural character of his writings.
Melinda Cooper’s latest work tracks the politics of kinship in the era of neoliberalism, placing the centrality of “family values” discourse within the broader context of American social thought and post-Fordist economic transformation. In this interview, Viewpoint asks her about the key insights of her work and their implications for political struggles in the present.
It is clear that West Virginia has given us much to hope for. But if we’re to take the proliferation of the strike as a serious possibility, the stuff of a new practice of politics, it’s imperative to map its internal dynamics, and to grasp the micro-levels of organization that made its exuberant victory possible.
If country music gave voice to many American farmers during the 20th century, what does it have to say about the fundamental shift in farm labor that is coming to define the 21st?
Dispatches from the emerging feminist international.
Like Star Wars, Black Panther presents us not with science fiction but with myth, sharing with it what we might describe as “semi-feudal futurism” – a term far more appropriate for this film than “Afrofuturism,” thrown around in the mainstream media stripped of any meaningful political context. Why do white people love Black Panther, just as they love Star Wars?
People often accuse us of not talking to workers, to the working class, the classic revolutionary subject, “according to Marx.” But, it depends on how you read Marx, and whether you understand what Marx wanted to say.
Strategies and Solidarities • Theoretical Encounters • Conceptualizing Imperialism Today • Articulation and Modes of Production • Imperialism and the Comintern • Black Internationalism